Browse Articles

Affect and Embodiment

“It smells like a thousand angels marching”: The Salvific Sensorium in Rio de Janeiro’s Western <em>Subúrbios</em>

Unruly Affects: Attempts at Control and All That Escapes from an American Mental Health Court

Suggestions of Movement: Voice and Sonic Atmospheres in Mauritian Muslim Devotional Practices

Affective Atmospheres of Terror on the Mexico–U.S. Border: Rumors of Violence in Reynosa’s Prostitution Zone

Toward a Fugitive Anthropology: Gender, Race, and Violence in the Field

Diversifying Affect

In the World that Affect Proposed

Affect: An Introduction

Sense out of Sense: Notes on the Affect/Ethics Impasse

What Matters

Living the Laughscream: Human Technology and Affective Maneuvers in the Iraq War

Gravity’s Reverb: Listening to Space-Time, or Articulating the Sounds of Gravitational-Wave Detection

You-Will-Kill-Me-Beans: Taste and the Politics of Necessity in Humanitarian Aid

Last Chance Incorporated

Taking Love Seriously in Human-Plant Relations in Mozambique: Toward an Anthropology of Affective Encounters

The Charge against Electricity

Export-Quality Martyrs: Roman Catholicism and Transnational Labor in the Philippines

Attuning to the Chemosphere: Domestic Formaldehyde, Bodily Reasoning, and the Chemical Sublime

Totalitarian Tears: Does the Crowd Really Mean It?

Becoming a Force in the Zone: Hedonopolitics, Masculinity, and the Quest for Respect on Haiti’s Streets

Santería Copresence and the Making of African Diaspora Bodies

Some Carry On, Some Stay in Bed: (In)convenient Affects and Agency in Neoliberal Nicaragua

Managing Hate: Political Delinquency and Affective Governance in Germany

Cast Aside: Boredom, Downward Mobility, and Homelessness in Post-Communist Bucharest

Cuban Cabildos, Cultural Politics, and Cultivating a Transnational Yoruba Citizenry

Affect and Rearticulating the Racial “Un-Sayables”

Post/Socialist Affect: Ruination and Reconstruction of the Nation in Urban Vietnam

Thinking About the Secular Body, Pain, and Liberal Politics

Is There a Secular Body?

On Affective Labor in Post-Fordist Italy